Sarasvatī ca sāyāhne saiva sandhyā trishu smṛtā Gāyatrī nāma purvāhne sāvatrī madhyame dine Ī definition from scriptures is given below According to Vyāsa, it is thus called by men as it is performed during the transition moment (sandhi) of the day such as twilight times of dawn and dusk and solar noon.According to Nṛsimha, it is thus called because it is complete meditation.According to Mādhava, it is thus called because this is performed at the time called Sandhyā (i.e.The morning is called Gāyatrī (who is white in colour), the mid-day is Sāvitrī (who is red), the evening is named Sarasvatī (who is black or dark blue). As per Vṛddha Yājñavalkya, Sandhyā is a particular devatā, presiding over these portions of the day.It is defined in smritis as following : 69 The word Sandhyā, therefore, secondarily means all those acts to be performed at that particular time as daily practice. The conjunction of day and night - that time when there are neither stars nor sun - the twilight is called Sandhyā. Three forms of Sandhyā devata (Brāhmi, Raudri, Vaiṣṇavi) along with Praṇava Rishi.
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